The hierarchy, however, was very gradual and lacked sharpness. which is The dye is caste in Gujarat. There was also another kind of feast, called bhandaro, where Brahmans belonging to a lesser number of divisions (say, all the few in a small town) were invited. The surname thus is an occupational one and refers to someone who comes from a family of masons or artisans. ), as contrasted with the horizontal unity of the caste. In some parts of Gujarat they formed 30 to 35 per cent of the population. The Kolis seem to have had only two divisions in every part of Gujarat: for example, Talapada (indigenous) and Pardeshi (foreign) in central Gujarat and Palia and Baria in eastern Gujarat (significantly, one considered indigenous and the other outsider). The surname likely comes from the Hindustani word mistri, which comes from the Portuguese word mestre, meaning an expert or a master. Kothari derives its name from the words Kotha or Kothar, which means treasury or godown. The surname thus has an occupational origin. Barot was originally the name of a community that derived itself from the Bhat community. Frequently, The ekdas or gols were each divided into groups called tads (split). It seems the highland Bhils (and possibly also other tribes) provided brides to lower Rajputs in Gujarat. For example, a good number of villages in central Gujarat used to have both Talapada and Pardeshi Kolis and Brahmans belonging to two or three of their many second-order divisions. The existence of ekdas or gols, however, does not mean that the divisiveness of caste ended there or that the ekdas and gols were always the definitive units of endogamy. The ekdas have not yet lost their identities. Khamar Ambani has a religious origin, given to individuals belonging to Modh Bania Religion. Individuals with the Ambani surname are Baniya (Vaishanav), and belong to the business community. The two together formed a single complex of continental dimension. Lagna Seva Sanstha | Member Detail. Simultaneously, there is gradual decline in the strength of the principle of hierarchy, particularly of ritual hierarchy expressed in purity and pollution. The Hindu and Muslim kingdoms in Gujarat during the medieval period had, of course, their capital towns, at first Patan and then Ahmedabad. while 69 were Agricultural labourers. Many of these names were also based on place names. , ? engaged in Main Work, 37 were cultivators (owner or co-owner) That there was room for flexibility and that the rule of caste endogamy could be violated at the highest level among the Rajputs was pointed out earlier. Here, usually, what mattered was the first-order division, as for example Brahman, Vania, Rajput, Kanbi, carpenter, barber, leather-worker, and so on. The tad thus represented the fourth and last order of caste divisions. More of them were located in the plains, than in the bordering highlands. Limitations of the holistic view of caste, based as it is mainly on the study of the village, should be realized in the light of urban experience. You can also download the by clicking on the PDF download button below. Thus, Rawal/Raval refers to those who originally came from a family of commanders or kings. If the marriage took place within the Vania fold but outside the tad or ekda, as the case may be, the punishment varied according to the social distance between the tads or ekdas of the bride and the groom. GUJARAT got its largest representation in the central ministry with Prime Minister Narendra Modi working out a fine math to induct new colleagues, while balancing caste and regional equations within the state ahead of the assembly elections next year. Some ekdas did come into existence in almost the same way as did the tads, that is to say, by a process of fission of one ekda into two or more ekdas. Generally they used to known as Vaishnav Khamar. Search 30 million given names . While we do get evidence of fission of caste divisions of a higher order into two or more divisions of a lower order, the mere existence of divisions of a lower order should not be taken as evidence of fission in a division of a higher order. If the first-order divisions are called jatis and castes, the second-order divisions would be called sub-jatis or sub-castes. There was apparently a close relation between a castes internal organization and the size and spatial distribution of its population. It was originally an occupational name for someone who produces or sells alcohol. while 4.6% were Usually, the latter were distinguished from one another by prohibition. Another clearly visible change in caste in Gujarat is the emergence of caste associations. In other words, it did not involve a big jump from one place to another distant place. However, it is assumed that Rubberwala probably has an occupational origin, and referred to individuals who sold or produced rubber. The complex was provided a certain coherence and integrityin the pre- industrial time of slow communicationby a number of oral and literate traditions cultivated by cultural specialists such as priests, bards, genealogists and mythographers (see in this connection Shah and Shroff 1958). Our analysis of caste in towns has shown how it differed significantly from that in villages. Surnames such as Patel and Sheth denote heads or chiefs, while Amin and Chowdhury are supposedly titles of honor. The census reports provide such figures until 1931, but it is well known that these pose many problems for sociological analysis, most of which arise out of the nature of castes as horizontal units. The surname is derived from the Sanskrit word pandit that means teacher or a scholar. Moreover, the king himself belonged to some caste (not just to the Kshatriya Varna) and frequently a number of kings belonged to the same caste (e.g., Rajput). Kutch, Saurashtra, Kathiawar, Halar, Panchal, Gohilwad, Jhalawar and Gujarat are its regional cultural parts. Caste associations in Gujarat were formed mainly among upper castes to provide welfare (including recreation), to promote modern education, and to bring about reforms in caste customs. [2] A recent tendency in sociological literature is to consider jatis as castes. Although they claimed to be Brahman they were closely associated with agriculture. This account of the divisions is based on various sources, but mainly on Bombay Gazetteer (1901). The point is that there was nothing like the endogamous unit but there were only several units of various orders with defined roles in endogamy. Many of them became the norm-setting elite for Gujaratis in the homeland. Gandhi refers to someone who is a seller of fragrances, that is a perfume seller. Indian international cricketers Hardik Pandya and Krunal Pandya are popular bearers of this surname. Frequently, the shift from emphasis on co-operation and hierarchy in the caste system to emphasis on division (or difference or separation) is described as shift from whole to parts, from system to elements, from structure to substance. Ahir Ayar- Boricha , Ahir Sorathia, Ahir Maschoiya (Machchhuya) Ahir Pancholi, Ahir Nadhera, Ahir Vanar, Ahir Boricha, Ahir Vagadiya, Ahir Bhangur, Ahir Harkat, Ahir Kambaliya, Ahir Mol, Ahir Parathariya. This last name is the 72,411th most commonly used last name in the world. List of Scheduled Caste in Gujarat ( ). Gujaratis are best known for their success in the field of business. is given below which you can read. The word Jain comes from the Sanskrit word jina, which means victory. may also be a first name. The Hindu population of Gujarat was divided first of all into what I have called caste divisions of the first order. Kotadiya TOS 7. The migrants, many of whom came from heterogeneous urban centres of Gujarat, became part of an even more heterogeneous environment in Bombay. Vyas(subcastes) Parekh: 1,041,886 Rohit: Bhambi Sindhi Mochi: Mochi (in Dang and Valsad) Gandhi: Telugu Mochi: The male literacy rate is 91.27% and the female Due to such diversity of people and society, this region has got the benefit of various folk cultures. However, on the basis of the meagre information I have, I am able to make a few points. As per the Population Census 2011, Scheduled Caste Population 2002 1. ? Communities meant for Central Government reservation / obc caste list gujarat / obc caste list in gujarat / o.b.c. 9% There was a continuous process of formation and disintegration of such units. Caste revealing surnames can result in ostracization of Dalits and exclusion from institutional and non-institutional resources, such as housing, private sector jobs, education, business and marriage, etc. For which there is a provision of 7% reservation. In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. Similarly, in Saurashtra, the Talapadas were distinguished from the Chumvalias, immigrants from the Chumval tract in north Gujarat. The primarily rural and lower castes were the last to form associations and that too mainly after independence (1947). The pattern of inter-divisional marriages shows how the idea of free marriage, which guides most of the inter-caste marriages, is restricted, modified, and graded according to the traditional structure of caste divisions. (Frequently, such models are constructed a priori rather than based on historical evidence, but that is another story). Caste associations have been formed on the lines of caste divisions. of total population in Khamar village. Ideally, castes as horizontal units should he discussed with the help of population figures. <> There was considerable elaboration in urban areas of what Ghurye long ago called the community aspect of caste (1932: 179) and frequently, this led to juxtaposition rather than hierarchy between caste divisions of the same order. 4 GUJARAT 4273 SHODA . <> Homo Hierarchicus. They married their daughters into higher Rajput lineages in the local area who in turn married their daughters into still higher nearly royal rajput lineages in Saurashtra and Kachchh. Here is the list of popular surnames used by Kurmi caste People in India. The Gujarati surname Choksi derives its name from the Gujarati word Coksi, which means assayer of gold and silver.. If you belong to the Other Backward Classes (OBC), Scheduled Tribes (ST) and Scheduled Castes (SC) communities in the state of Gujarat, you are eligible to take advantage of reservation in central government jobs, educational institutions, promotions, educational scholarships, and seats or posts in elected bodies. There is enormous literature on these caste divisions from about the middle of the 19th century which includes census reports, gazetteers, castes-and- tribes volumes, ethnographic notes and monographs and scholarly treatises such as those by Baines, Blunt, Ghurye, Hocart, Hutton, Ibbet- son, OMalley, Risley, Senart, and others. Nor were ekdas and tads entirely an urban phenomenon. On the other hand, there was an almost simultaneous spurt in village studies. Similarly, the Khedawal Brahmans were divided into Baj and Bhitra, the Nagar Brahmans into Grihastha and Bhikshuk, the Anavils into Desai and Bhathela, and the Kanbis into Kanbi and Patidar. Khamar are Vaishnavs from Gujarat. We have analyzed the internal structure of two first-order divisions, Rajput and Anavil, which did not have any second-order divisions, and of several second-order divisionsTalapada and Pardeshi Koli, Khedawal Brahman, and Leva Kanbiwhich did not have any third-order divisions. The two former ekdas continued to exist with diminished strength. Till the establishment of democratic polity in 1947, hardly any caste association in Gujarat had manifest political functions. A great deal of discussion of the role of the king in the caste system, based mainly on Indological literature, does not take these facts into account and therefore tends to be unrealistic. Each ekda or gol was composed of a definite number of families living in certain villages and/or towns. Bhil, Bhil Garasia, Dholi Bhil, Dungri Bhil, Dungri Garasia, Mewasi Bhil, Rawal Bhil, Tadvi Bhil, Bhagalia, Bhilala, Pawra, Vasava, Vasave. (where they are not S.T. In many villages in Gujarat, particularly in larger villages, one or two first-order divisions would be represented by more than one second-order division. Rabari, Bhopa, Kodiatar Sorathiya Rabari, Champya. Today, there are two kinds of Koli areas. Kayatias and Tapodhans were considered such low Brahmans that even some non-Brahman castes did not accept food and water from them. But there were also others who did not wield any power. Central List Of ST SC OBCs For the State Of Gujarat PDF Department of Social Justice and Empowerment, Central List Of ST SC OBC For the State Of Chhattisgarh PDF Download | , , , Central List Of SC OBCs For the State Of Delhi PDF Downloa | , Central List Of OBSs SC ST For the State Of Andhra Pradesh PDF Download, Bihar Caste List PDF Download | BC1, BC2, ST, SC, EWS Catagory ? Usually, these divisions were distinguished from one another by prohibition of what people called roti vyavahar (bread, i.e., food transactions) as well as beti vyavahar (daughter, i.e., marital transactions). (7,258) Joshi derives its name from Jyotisha, a Sanskrit word that means an astrologer., A common surname in Gujarat, Kapadia, in Gujarati means, cloth merchant.. Let me illustrate briefly. The population of Children aged 0-6 years in Khamar Caste divisions of the first-order can be classified broadly into three categories. Second, there used to be intense intra-ekda politics, and tads were formed as a result of some continuing conflict among ekda leaders and over the trial of violation of ekda rules. As per the population from one another by prohibition Gujarat had manifest political.... Lines of caste in towns has shown how it differed significantly from that in villages of units. Of formation and disintegration of such units if the first-order divisions are called and! 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